I think it would be good for me to do a little explanation on the front end for why I have chosen these two themes, “the glory of Christ” and the “destruction of sin.” I think it would also be wise for me to explain why I have chosen such a hard sounding session for a “renewal” conference. So let me begin with the two themes, and I trust that it will become clear in time how the two relate. First the glory of Christ:
The Glory of Christ
Let me begin by saying that the glory of Jesus Christ is an all consuming passion of mine, and I believe it is a passion well ingrained in the language of Scripture. First of all let me say from Scripture that I gain the sense that God the Father’s consuming passion is the glorification of his Son:
“If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, ‘He is our God.’ (John 8.54)
“Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus ever knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord to the glory of God the Father” (Phil 2.9-11)
Furthermore, the glorification of the Son is one of the if not the principle work of the Holy Spirit:
“I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you.” (John 16.12-14)
I want to take a second and unpack that last verse for a moment. Jesus says “I still have many things to say to you, but I won’t say them now. I will say them later.” But how will Jesus say them later if he leaves? “When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak and he will declare to you the things that are to come.” So the work of the Spirit is to come and complete the words of Jesus. That is the action of the Spirit, and the fruit of that action is the New Testament. Now I believe the next verse is crucial for how we read the new testament. “He will glorify me,” that is when God the Holy Spirit inspires the New Testament into being he is inspiring words of Jesus’ glory into being. The whole of this book is to be read as a praise song to the Lord Jesus. If you read it in any other way you have wandered far off the rails of reading this book rightly.
Aside from the glory of Christ being an obvious passion of the Father, the Holy Spirit, and Scripture it is also a personal passion. In August and September of 1999 I had the great opportunity to read about Jesus for the first time in my life. In August of 1999 I left my home in Alabama to study at The Citadel, the Military College of South Carolina. Wednesday of Hell Week we were escorted to the chapel where a team of chaplains greeted us and gave us Bibles. It was not the first Bible I had ever owned, but it was the first Bible I had ever read. By mid September I had made it clear through John’s Gospel and without knowing the cross, or the forgiveness of sins, or the adoption of sons, or of eternal life, I did know simply from reading about Jesus in John’s Gospel that Jesus was glorious. I knew he was worth following and from that moment on I committed my life to following him. I want to be very careful as I talk about commitment, because Christian commitment is not a work but a grace. What do I mean by this? Augustine described Christian commitment as grace best when he wrote:
Do not think that thou are drawn against thy will. The mind is drawn also by love… “Delight thyself in the Lord, and He shall give thee the desires of thy heart” (Psalm37.4). There is a pleasure of the heart to which that bread of heaven is sweet. Moreover, if it was right in the poet to say, “Every man is drawn by his own pleasure,” –not necessity, but pleasure, not obligation, but delight, -how much more boldly ought we to say that man is drawn to Christ?…Give me a man that loves, and he feels what I say. Give me one that longs, one that hungers, one that is travelling in this wilderness, and thirsting and panting after the fountain of his eternal home; give such and he knows what I say
– Augustine, Homilies on John’s Gospel [1]
According to Augustine, Christian commitment is commitment to the extent that a thirsty man is committed to drinking a cup of water, or a hungry man is committed to eating a sandwich. As Augustine says I was drawn by pleasure, not obligation but delight. To the extent that is commitment, I suppose you could say I was committed, but I hope you now see what I mean by commitment as grace rather than as work.
And finally, I want to argue that a passion for the glory of Christ is one of the key distinguishing factors between a hypocrite and a true child of heaven. As a pastor of a church I see men and women who have a Biblically informed worldview. I also see many men and women who profess Christ as Lord and savior. I also see a great deal of men and women who pray, attend worship, tithe, read their Bibles etc. But where the rubber really hits the road for me relates to the glory of Christ and the desires of the heart. Let me draw back for a moment in order to enhance this theme somewhat. C. S. Lewis in his Reflections on the Psalms had some interesting things to say about worship, praise, and glory and how they relate to the human heart. He writes:
“I had not noticed either that just as men spontaneously praise whatever they value, so they spontaneously urge us to join them in praising it: “Isn’t she lovely? Wasn’t it glorious? Don’t you think that magnificent?” The Psalmists in telling everyone to praise God are doing what all men do when they speak of what they care about. My whole, more general, difficulty about the praise of God depended on my absurdly denying to us, as regards the supremely Valuable, what we delight to do, what indeed we can’t help doing, about everything else we value.”[2]
First you will notice from Lewis’ quote that all people worship something. Second you will notice that all people worship whatever they most value. Thirdly you will notice that when people do this they take delight in it. And finally you will notice that because they delight in praising what they value, they cannot help but praise what they value. The true child of heaven worships Christ because they value him most, and delight in praising him because it is the consummation of their desire. William Guthrie a Scottish Puritan living in the 1600’s once wrote:
“Hypocrites never apprehended Christ as the only satisfying good in all the world, for which with joy they would quite all; for then the kingdom of God were entered into them…The truly renewed man dare, and can upon good ground say, and hath a testimony of it from on high, that his heart hath been changed in taking up with Christ, and hath been led out after him, as the only enriching treasure in whom ‘to be found he accounteth all things else loss, and dung (Phil 3.8,9)”[3]
The Destruction of Sin
In regards to the destruction of sin let me first say that the destruction of sin is a calling placed up all those who have been adopted by the Father and called into the Body of Christ. “Put to death therefore what is earthly in you: sexual immorality, impurity,passion, evil desire, and covetousness, which is idolatry” (Col 3.5).
1) The destruction of sin directly relates to the glory of Christ. “The name of God is blasphemed among the Gentiles because of you” (Rom 2.24). In a recent national survey the number one reason why people said they would not become Christians was because their principle experience with Christians was one of hypocrisy.
2) Sin can keep us from the light of Christ. “And this is the judgment: the light has cominto the world, and people loved the darkness rather than the light because their deeds were evil. For everyone who does wicked things hates the light and does not come to the light lest his deeds should be exposed” (John 3.19-20). Many times in the lives of young Christians, not young in age but young in experience I have witnessed this phenomena. They receive Christ. Sin is dealt a crushing blow. Their lives are visibly and dramatically changed, so much so that they begin to trust in their changed lives rather than in the God who changed it and they set up their changed life as a false God. When that false God fails them, they withdraw from the God, from the church, and from the Godly people who have poured into them because they don’t want the sin, which they proclaimed form the rooftops as defeated to be exposed.
3) Sin will be with us as long as we are in the body: “So I find it to be a law that when I want to do right, evil lies close at hand. For I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members.” (Rom 7.21-23). I want to be clear that this seminar is not about abolishing sin in your life. Rather, if Paul’s words resonate with you at all take heart! For you would not even struggle if the Spirit of God were not struggling within you.
4) Sin will sicken the “new man”. “So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day.” Commenting on this verse John Owen writes:
“Paul affirms that the inward man is renewed day by day, while the outward man perishes. Those who neglect mortification allow the inner man to perish. Grace in the heart must have exercise. If it is allowed to lie still, it withers and decays (Rev 3.2), and sin seeks to harden our hearts (Heb 3.13). The omission of mortification withers grace while lust flourishes. The frame of the heart grows worse and worse. When sin gains a considerable victory, it breaks the bones of the soul (Psa 31.10; 51.8). It makes a man weak, sick, and ready to die (Psa 38.3-5), so that he cannot look up (Psa 40.12). [4]
5) If you neglect the destruction of sin you will cause both yourself and those you love enormous pain. Read the rest of this entry »